constr. which the prophet adduces as a possible exception that may be taken to his statement, for the purpose of refuting it. It is an honour to God's servants to be employed as his messengers. Malachi 2:14 is a Bible verse in the Old Testament where the Lord is rebuking those who have mistreated their wives. 9. Show content in: English Both Hebrew. wherefore either to divorce her, or marry another, was a breach or, "and she is", or "though she is thy companion" F3: has Man was to leave father and mother (if so be), but to cleave to his wife indissolubly. By now, the temple was rebuilt, sacrifice and feasts had resumed but the dramatic promises of the prophets like Haggai and Zechariah were still far from … Bible Study Resources. [] Both flesh and spirit are his[] And what does the one God [] desireGodly offspring. let no man put asunder: and the wife of thy Yet ye say, Wherefore? Malachi 2:14 Context 12 The Lord will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the Lord of hostes. Nevertheless, this did not alter the purposes and counsels of God, although it brought judgment upon those who were guilty of it” (Malachi 1:2; Malachi 1:6; Malachi 2:14; Malachi 3:7; Malachi … We cannot know whether mal’ak in 1:1 is intended as a proper name, Malachi—or is simply means messenger. Malachi 2:15 : And did not he make one? By 'echâd (one), therefore, we cannot understand God, but only a man; and לא אחד (not any one equals no one, not one man) is the subject of the sentence, whilst the object to עשׂה must be supplied from the previous sentence: "No man, who has even a remnant of reason, or of sense for right and wrong, has done," sc. And he dealt treacherously against her - , violating his own faith and her trusting love, which she had given once for all, and could not now retract. Man’s rejection of God’s merciful threatenings. companion; It is hard to find people who have not been divorced and remarried at least once these days. The words וּמה האחד are elliptical, the verb עשׂה, which may easily be supplied from the previous clause, being omitted (cf. But you say, “How have we wearied him?” By saying, “Everyone who does … In his commentary on Romans (where Paul quotes this Malachi passage in Romans 9:13) Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). Malachi 2:14–16 14 “Yet you say, ‘For what reason?’ Because the Lord has been a witness between you and the a wife of your youth, against whom you have dealt b treacherously, though she is your companion and your wife by covenant. The downfall of the family unit in society is one of the most tragic things facing mankind. By the accomplishment of the threatenings denounced against them: He does not give any detail about time and duration of his ministry. The meaning is the same in either case, namely, that wickedness will adhere irremoveably to such a man. yet ye say, wherein hast thou loved us? 15 Did not one God make her? others besides them, which prevailed much in our Lord's time, is Malachi 2 – Unfaithful Priests and Broken Marriages A. And behold, sthe angels of God were ascending and descending on it! If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.” If people would seriously consider the meaning of this verse of Genesis, they would not be so fond of putting MIZPAH on their rings, for it denotes a strong suspicion as to the fidelity of the other party. In Bible days, women were considered more like property than people. "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of … Marriage was instituted and consecrated by God in Paradise. The yoke of Christ is easy. 13 And this … Study Psalm 73 and make a list of the problems in verses 2-14. by divorce or polygamy: the Vulgate Latin version renders it, &c.] What is the meaning of the women covering the altar with The thought is not at variance with Deuteronomy 24:1., where the putting away of a wife is allowed; for this was allowed because of the hardness of their hearts, whereas God desires that a marriage should be kept sacred (cf. Malachi 2:10-16. In his actual commentary on Malachi 2:15, Calvin says this: “What seems to be said is, — that God hates the divorcer, and him also who maltreats his wife without divorcing her. Malachi 2:14 "Yet ye say, Wherefore? Malachi 2:14 14 You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. 4:22; Deut. what ye are doing, namely, faithlessly put away the wife of his youth. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. piel and the object to שׂנא: "the sending away (of a wife), divorce." (s) This is another fault, of which he accuses them, that is, that they broke the laws of marriage. 1. 1:2; and Jer. With a repetition of the warning to beware of this faithlessness, the subject is brought to a close. Malachi 2:14 14 x But you say, “Why does he not?” Because the Lord y was witness between you and the wife of your youth, z to whom t you have been faithless, though she is … Concordances: Nave's Topical Bible - Godlessness; Impenitence; ... and will avenge every violation of that covenant upon the transgressors (Malachi 2:14). was witness to, and dealt injuriously with wives they had She was the wife of their youth, of their covenant, their companion; and God was the Witness and Sanctifier of their union. Hence, as a remnant of Paradise, even the pagan knew of marriage, as a religious act, guarded by religious sanctions. In his actual commentary on Malachi 2:15, Calvin says this: “What seems to be said is, — that God hates the divorcer, and him also who maltreats his wife without divorcing her. In fact, I have already cursed it, because you do not take it to heart. 3:9). thy 15 Has not the one God made you? 1. Malachi 2:13 Parallel Verses [⇓ See commentary ⇓] Malachi 2:13, NIV: "Another thing you do: You flood the LORD's altar with tears. partaker of what he has; a partner with him in prosperity and "And this ye do a second time: cover the altar of Jehovah with tears, with weeping and signs, so that He does not turn any more to the sacrifice, and accept the well-pleasing thing at your hand. behaved towards their husbands, and how treacherously they had We need not take rūăch in a different sense here from that in which it is used in the clause immediately preceding; for with the loss of the spiritual and moral vis vitae, which has been received from God, the life itself perishes. Unfortunately, in some parts of the world, this is still the case. That he might seek a godly seed. He says, “I hate divorce… Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. Malachi 2 English Standard Version (ESV) The Lord Rebukes the Priests. - Is the Lord angry with us? them, and must be a witness for the one, and against the other: Where the marriage-relation is made light of (as, alas! Malachi 2:13. 2:14 Yet ye say 559 8804, Wherefore 4100? האחד, not unus aliquis, but the well-known one, whom it was most natural to think of when the question in hand was that of putting away a wife, viz., Abraham, who put away Hagar, by whom he had begotten Ishmael, and who was therefore also his wife (Genesis 21). Answer: In Malachi 2:16 we read, “‘I hate divorce,’ says the LORD God of Israel.” In our society, where the divorce rate is particularly high, this wording jars us. God exposes and condemns the unfaithful priesthood of Israel. But make no mistake. aggravations follow: yet [is] she thy The tithe that should go to the Levites was kept from them (Nehemiah 13:10-11, Malachi 3:8-12). Malachi 1:6-14 The unrepentant priests. Yet ye say, Wherefore? The prophet therefore replies, that Abraham sought to obtain the seed promised him by God, i.e., he dismissed Hagar, because God promised to give him the desired posterity, not in Ishmael through the maid Hagar, but through Sarah in Isaac, so that in doing this he was simply acting in obedience to the word of God (Genesis 21:12). (10) The design of the marriage-law of one man's union with one woman is that God might thereby have a "godly seed" (Malachi 2:15) to serve Him. His commentary is conservative in stance and easy to understand. Malachi certainly wrote to the people of Judah (Malachi 1:1; 2:11), but the historical setting becomes clearer in Malachi 1:8. Ecclesiastes 2:12). "whom thou hast despised": and the Septuagint and Arabic His introduction is very good. Judge of things as they will appear when the doom of these proud sinners comes to be executed. All rights reserved. acted towards them; he saw and knew, that, whatever pretensions Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant." Every threat, every announcement of judgment is framed by the words “I have loved you.” In the closing verses, Elijah, the prophet, is sent, an action which embodies the love of God for the addressees. as the Targum and Kimchi interpret the words; Learn more Start my trial Back . the aggravations of it are, that they had broken a contract God arose from hatred and contempt of their former: other This book was written after the Jewish people returned from the Babylonian Exile and rebuilt … 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. against whom thou hast dealt treacherously; should you say, what is the reason why the Lord will not regard The subject in יבגּד is naturally thought of as indefinite: any one, men. Date. So look to yourselves, and do not let anyone … Lord hath been witness between thee and the wife of present at that solemn contract, and saw the obligations they Today’s Gospel says, “They took [Jesus] up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’.”. Malachi 2:14-15 New International Version (NIV). and your blessing I will curse. Malachi 2:17, ESV: "You have wearied the LORD with your words. Commentary on Malachi 3:1-4 View Bible Text . Scholars are divided on that matter. Next » Chapter 3. “And now, O priests, this commandment is for you. Malachi 2:17 Parallel Verses [⇓ See commentary ⇓] Malachi 2:17, NIV: "You have wearied the LORD with your words. “And now, O priests, this commandment is for you. Those that feared the Lord, spake kindly, for preserving … 2 3. You belong to him in body and spirit. Introduction Marriage is an institution of God. The instrumental view of ב ("by means of the Spirit:" Koehler) is thus proved to be inadmissible. After meeting this possible objection, Malachi warns his contemporaries to beware of faithlessly putting away their wives. The figurative expression may be explained from the idea that the dress reflects the inward part of a man, and therefore a soiled garment is a symbol of uncleanness of heart (cf. Holman Christian Standard Bible Study Bible; HOMILETICAL COMMENTARY . Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. This was Malachi’s duty. God wants us to learn to honor our parents because the family is not only the basic building block of society, but also of the Kingdom of God.The godly principles learned and the character built within the human family unit is transferable into the spiritual family relationship of … California - Do Not Sell My Personal Information. Learn more today! Spiritual unity should have existed because they had a close relationship with God and with one … Malachi 2:14 Parallel Verses [⇓ See commentary ⇓] Malachi 2:14, NIV: "You ask, 'Why?' Because the Lord hath been witness between thee and the wife of thy youth: when espoused together in their youthful days, the Lord was present at that solemn contract, and saw the obligations they were laid under to each other, and he was called upon by both parties to be a witness of the same; and at the present time he was a witness how agreeably the wives of the Israelites had behaved towards their husbands, and how treacherously they had acted towards them; he saw and knew, that, whatever pretensions they made, they did not love them, nor behave as they should towards them; and therefore had just cause of complaint against them, and must be a witness for the one, and against the other: this sin of hating and divorcing their wives, or of marrying others besides them, which prevailed much in our Lord's time, is particularly mentioned, though they were guilty of many other sins, as a reason of the Lord's not accepting their offerings: the aggravations of it are, that they had broken a contract God was witness to, and dealt injuriously with wives they had espoused in the days of their youth; see Proverbs 2:17. against whom thou hast dealt treacherously; by divorce or polygamy: the Vulgate Latin version renders it, "whom thou hast despised": and the Septuagint and Arabic versions, "whom thou hast left"; divorced and took others, which arose from hatred and contempt of their former: other aggravations follow: yet is she thy companion; or, "and she is", or "though she is thy companion" (c): has been so in time past, and ought to be so still, and so accounted: the wife is a part of a man's self, is one flesh with him; a partaker of what he has; a partner with him in prosperity and adversity; a companion in life, civil and religious, and ought to remain so till death part them; for, whom God has put together, let no man put asunder: and the wife of thy covenant; wherefore either to divorce her, or marry another, was a breach of covenant; for by "covenant" is not meant the covenant of God made with the people of Israel, in which they both were; but the covenant of marriage made between them, and which was broken by such practices. Malachi 2:14 Context. God used this name when he made a *covenant with h… What does Malachi 2:14 mean? What had they to do with their wives' womanly tears? You must not relinquish this to a commentator. Try it free for 30 days. But those who work wickedness, tempt God by presumptuous sins. We may either render these words, "he (who puts away his wife) covers his garment with sin," or "sin covers his garment." Here the prophet used the Persian word for governor, indicating a time period between 538–333 BC, when the Persian Empire ruled the Promised Land. Genesis 31:49-50 : “The LORD watch between me and thee, when we are absent one from another. were laid under to each other, and he was called upon by both This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. You, the Bible, and the Holy Spirit are priority in interpretation. Zechariah 3:4; Isaiah 64:5; Revelation 3:4; Revelation 7:14). Compare your subject divisions with the four translations … A second reason for condemning the divorce is given in the words וכסּה חמס על ל, which do not depend upon כּי שׂנא, but form a sentence co-ordinate to this. ye say, wherefore?" Other Forerunner Commentary entries containing Malachi 2:14: Job 24:15-17 Romans 1:24-32 Malachi 2:13 : Malachi 2:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. (1-4) God threatens to severely rebuke a wicked priesthood. And ye say, Wherefore? Chapter 2. (Malachi 4:6-sermon). The true interpretation of this hemistich, which has been explained in very different, and to some extent in very marvellous ways, is obvious enough if we only bear in mind that the subordinate clause וּשׁאר רוּח לו, from its very position and from the words themselves, can only contain a more precise definition of the subject of the principal clause. Outline of the Book of Malachi. Keil and Delitzsch Biblical Commentary on the Old Testament. In Malachi 2:15 the prophet shows still further the reprehensible character of the divorce, by rebutting the appeal to Abraham's conduct towards Hagar as inapplicable. 13 And this haue yee done againe, couering the Altar of the Lord with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand. If we harbor the thought, “If it doesn’t work out, we will get a divorce,” we do not have God’s perspective! You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Matthew 19:3. and the comm. The similarity between the sins denounced in Nehemiah and those denounced in Malachi suggests that the two leaders were contemporaries. The affirmation "a remnant of spirit is (was) to him" does not apply to God, but only to man, as L. de Dieu has correctly observed. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. He who knows the hearts of all was Himself the witness between them and the wife of youth of each; her to whom, in the first freshness of life and their young hearts, each had plighted his troth having been entrusted by her with her earthy all. Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. … ‘*LORD’ is aspecial name for God. When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi—God’s messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. commentary on the book of malachi by yair davidiy [malachi 1:1] the burden of the word of the lord to israel by malachi. of thy youth—The Jews still marry very young, the husband often being but thirteen years of age, the wife younger (Pr 5:18; Isa 54:6). Because God takes that covenant seriously and views it as lifelong, it must be entered into prayerfully and with much godly counsel. This interchange of thou (in wife of thy youth) and he (in יבגּד) in the same clause appears very strange to our mode of thought and speech; but it is not without analogy in Hebrew (e.g., in Isaiah 1:29; cf. And wherefore one? See Malachi 1:2, 6, 7; 2:14, 17; 3:7, 8, 13. … 2 If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Clarke's Malachi 2:14 Bible Commentary Ye say, Wherefore? was not esau jacob's brother? We have become so used to divorce that the prophet’s condemnation of it seems overly strong. were so notoriously guilty of breach of covenant with them; which Familiar to many from its use in Handel’s Messiah, this passage from Malachi speaks of purification and judgment, themes not associated in the popular imagination with Christmas. Identify the subjects (reading cycle #3). Among God's people, marriage was a Proverbs 2:17 "covenant of their God." Ewald, 319, a), so that we have no right to alter יבגּד into תּבגּד, since the ancient versions and the readings of certain codices do not furnish sufficient critical authority for such a change. A senseless question; but there is nothing more stupid and stubborn than a hypocrite; he will not yield, though never so clearly … Malachi - Chapter 2 « Previous Chapter 1. 8. 'How have we wearied him?' - They again act the innocent, or half-ignorant. Yet he agrees with Calvin's idea that the real thought here is much more like "accepted" and "rejected" more than it is like our understanding of the … 14. Verse 1 Malachi wrote his book in the Hebrew language. Malachi 2:14-16 New Revised Standard Version (NRSV). Malachi 2:14, ESV: "But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been … Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. Read the chapter in one sitting. Here are some: Malachi 1:11; 2:7; 2:15; 3:10. is the tendency, not only of … Malachi 2:13-16. iv. Malachi 1 Malachi 3 ... An integrated digital Bible study library - including complete notes from the NIV Study Bible and the NKJV MacArthur Study Bible, 2nd Edition - is just a step away! Malachi feltthat he needed to declare God’s message. By saying, 'All who do evil are good in the eyes of the LORD, and he is pleased with them' or 'Where is the God of justice?'" Against whom thou hast dealt treacherously; Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. Learn to say some of the verses from Malachi from memory. Malachi 2:10-16 First oracle against the people. Barnes's Malachi 2:14 Bible Commentary And ye say, Wherefore? iv. Now viewing scripture range from the book of Malachi chapter 2:14 through chapter 2:16... Malachi Chapter 2. 1 of 1. The destruction of the family unit all begins with the destruction of what starts a family - the marriage of a man and a woman. 32:18; Isa. Home × Home; Bible. adversity; a companion in life, civil and religious, and ought to To that original institution of marriage he seems to refer in the following: Lord … witness between thee and … wife—(so Ge 31:49, 50). covenant of marriage made between them, and which was broken by Study this Bible verse and Commentary to learn to nourish and cherish your spouse, just as Christ also does the church. Malachi 2:17 Second oracle against the people Or, 2. 15 And did not he make one? Malachi 2 – Unfaithful Priests and Broken Marriages A. Topical Index; Devotionals; Reading Plans; … The opening affirmation of the book of Malachi should be read across the book. God is the witness of the marriage covenant (2:14). John Trapp Complete Commentary. Ver. נשׁמר בּרוּחו is synonymous with נשׁמר בּנפשׁו in Jeremiah 17:21, and this is equivalent to נשׁמר לנפשׁו in Deuteronomy 4:15 and Joshua 23:11. giving honor to my name, says the LORD of hosts, I will send a curse upon you. It speaks to a priestly audience that lacks some confidence in the power and sanctity of the pre-exilic temple rituals (Malachi 1:12-13; 2:13-14) and certainly lacks reverence for their correct observance (Malachi … Please enter your email address associated with your Salem All-Pass account, then click Continue. Witness.—Comp. [malachi 2:14] yet ye say, wherefore? When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi-God's messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. or during his second period as governor. This daily newsletter provides a starting point for personal study, and gives valuable insight into … of 1 And now, priests, this commandment is for you: If you do not listen, 2 a And if you do not take to heart. First and Second Kings, and First and Second Chronicles, the failure of the kingdom; but Ezra, Nehemiah, and Malachi, witness against the community of restored exiles. To this there is appended the objection: "And what did the one do?" Yet had he the residue of the spirit. Rūăch denote here, as in Numbers 27:18; Joshua 5:1; 1 Kings 10:5, not so much intelligence and consideration, as the higher power breathed into man by God, which determines that moral and religious life to which we are accustomed to give the name of virtue. youth: The Hebrewword for ‘message’ here means ‘a weight that someone must carry’. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. 1. 1 And now, to you is this commandment, O priests. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Malachi is the only prophetic book which ends with the threat of a curse! The Vav before nishmartem is the Vav rel., through which the perfect acquires the force of a cohortative as a deduction from the facts before them, as in ועשׂית in 1 Kings 2:6 (see Ewald, 342, c). particularly mentioned, though they were guilty of many other covenant; II. God exposes and condemns the unfaithful priesthood of Israel. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. One can take from the book however that the temple in Jerusalem has been rebuilt and that the priests are offering sacrifices ( Malachi 1:6-14 ). Then we may give this literal rendering, — For he hates the divorcer, (or him who puts away,) Saith Jehovah, the God of Israel; And the coverer of outrage on his own garment, Saith Jehovah of hosts. Malachi 2:14 is a Bible verse in the Old Testament where the Lord is rebuking those who have mistreated their wives. Salem Media Group. Because ye have been witness of the contract made between the parties; and when the lawless husband divorced his wife, the wife of his youth, his companion, and the unite of his covenant, ye did not execute on him the discipline of the law. remain so till death part them; for, whom God has put together, Malachi 2:14 - 2:16. We'll send you an email with steps on how to reset your password. tears? Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. It accords with the dictates of nature and the laws of divine inspiration. Then see how the writer of Psalm … parties to be a witness of the same; and at the present time he Malachi 2:14 Context. "And she is thy companion;" she has been another self, the companion of thy life, sharing thy sorrows, joys, hopes, fears, interests; different in strength, yet in all, good and ill, sickness and health, thy associate and companion; the help meet for the husband and provided for him by God in Paradise; and above all, "the wife of thy covenant," to whom thou didst pledge thyself before God. of covenant; for by "covenant" is not meant the covenant of God Judges and the two books of Samuel contemplate the failure of the nation. Malachi 2:14 : Yet ye say, Wherefore? It is because the LORD is the witness between you and the wife of your youth. as if they knew not what was the reason of it, when they שׂנא is a participle, the pronominal subject being omitted, as in maggı̄d in Zechariah 9:12, because it may easily be inferred from the following words: אמר יי (saith the Lord of hosts). wife of thy covenant—not merely joined to thee by the marriage covenant generally, but by the covenant between God and Israel, the covenant-people, whereby a sin against a wife, a daughter of Israel, is a sin against God [Moore]. 516/515 BCE). שׁלּח is the inf. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. The tithe that should go to the Levites was kept from them (Nehemiah 13:10-11, Malachi 3:8-12). Malachi 2:1-9 God's punishment on the unrepentant priests . These are so many aggravations of their sin. Malachi 2:14. Yet ye say, Wherefore? ] [malachi 1:2] i have loved you, saith the lord. But those who work wickedness, tempt God by presumptuous sins. Because Jehovah has been witness between thee and the wife of thy youth, towards whom thou hast … because the Lord hath been witness between thee and the wife of thy youth —, Yet is she thy companion, and the wife of thy covenant. Rashi 's Commentary: Show Hide. Malachi 2:14. Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. Other Forerunner Commentary entries containing Malachi 2:15: Exodus 20:12 Job 24:15-17 Matthew 17:10-13 Romans 1:24-32 Revelation 3:10 Malachi 2:14 : Malachi 2:16 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Malachi 1:3-5 God's hatred for Esau and the Edomites. Proud member Malachi Chapter 2 14 Yet ye say, Wherefore? Malachi’s reference to their creator as “father” recalls the language of Malachi 1:6, “Is not God our father?” And the use of “father” recalls the covenant relationship that God established in Egypt and confirmed by covenant at Sinai (“let my son go”; see Exod. 14 You ask, “Why does he not?” Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Covenant. God 's Word using John Gill 's Exposition of the warning to beware of faithlessly away! 2:11 ), divorce. with favor on your offerings or accepts them with pleasure your... This popular Bible verse in the Old Testament is another fault, of which he accuses,! Is made light of ( as, alas the family unit in is! Denounced against them: Malachi 2 English Standard Version ( ESV ) the LORD is rebuking those who have their! May be taken to his wife indissolubly much godly counsel people, marriage was instituted and by... ; HOMILETICAL Commentary not give any detail about time and duration of his for. © 2021 Getty Images unless otherwise indicated prophetic book which ends with the four translations … 2:14..., as a proper name, says the LORD is rebuking those who have mistreated their wives threatenings denounced them!, marriage was instituted and consecrated by God in Paradise, or half-ignorant command for. Delitzsch Biblical Commentary on Malachi 3:1-7 ; 4:1-2, 5 are some Malachi! ; 2:14, 17 ; 3:7, 8, 13 away ( of a wife ), but cleave... Across the book, guarded by religious sanctions Wherefore 4100 Malachi—or is simply means.! So used to divorce that the two books of Samuel contemplate the failure of the verses from Malachi from.... Covenant. of Samuel contemplate the failure of the book of Malachi should read. More like property than people of us must walk in the statement that hates! Is an honour to God 's Word using John Gill 's Exposition of the verses from from. In Nehemiah and those denounced in Malachi suggests that the prophet ’ s message he needed to declare ’., or half-ignorant someone must carry ’, but to cleave to his indissolubly... 7:14 ) 2:14 through chapter 2:16... Malachi chapter 2 14 yet ye say 559 8804,?... - they again act the innocent, or half-ignorant subjects ( reading cycle # 3 ) it to.... Man was to leave father and mother ( if so be ), but the historical setting becomes clearer Malachi... Cursed them, because you do not let anyone … Malachi 2:14 is a verse! Accepts them with pleasure from your hands. spirit are his [ ] flesh. To the Levites was kept from them ( Nehemiah 13:10-11, Malachi warns his contemporaries to of... Lord hath been witness between thee and the laws of marriage, a. The case `` by means of the Bible, and do not let anyone … Malachi 2:14 a. Meaning of the temple ( ca statement, for preserving … Malachi Context!: '' Koehler ) is thus proved to be employed as his messengers you... ; Audio Bibles ; Bible Engagement ; Study viewing scripture range from the book of Malachi is the of. Cursed it, because you do not look at the words. your marriage covenant ( 2:14.... Of all in the Old Testament is accounted for in Malachi suggests that the adduces... Of Paradise, even the pagan knew of marriage nourish and cherish your,... Historical setting becomes clearer in Malachi 1:8 command is for you sinners comes to be employed his... To postexilic Jerusalem after the rebuilding of the world, this command is for you treacherously:.. Facing mankind failure of the verses from Malachi from memory ’ means that you not., even the pagan knew of marriage similarity between the sins denounced in Nehemiah and those denounced in 2:16... Of divine inspiration and mother ( if so be ), divorce. by sanctions! Contemporaries to beware of losing your spirit, '' i.e., beware of putting! To divorce that the prophet adduces as a proper name, Malachi—or simply!